cookie-cutter comments

PersonalMonday, 1 August 2005 11:23 pm

You know you’ve got the funk when you enjoy the morbidity of performing when you don’t really want to. I mean, you live in that tension between wanting to do and not wanting to do, and in desperation, you stuff your hands down your proverbial pockets to keep them out of mischief.

So her boy blunder’s fallen on bad days, but what the hell do I care? After spending a grand total of 30 minutes, unannounced and suddenly pressed into seeing him, I discover to my utter delight what an asshole he is. Which, of course, brings me to my current problem: what the hell do I do about it?

That’s it, pure self-interest. It doesn’t really matter if he’s squirming in pain, a total stranger; the point is, he’s got what I desperately want.

Blargh. Stitches.

Another adventure today with the family unit. “Immensely fun” would not describe it adequately, but it was a trip, no doubt. That and the incessant snoring, hacking and coughing.

It relates, in a weird way, to how I learned to stiff the client, but that’s not the point. The point is, I had an epiphany: I’ll die with the way things are carrying on now, or I’ll go insane and apply parang to heads. Heh.. that’s a thought.

It must’ve been a subtle sort of message the family unit was sending me today; not only did they toss the junk out the door, they then proceeded to mess up my completely orderly mess at home (the way I like it). It’s almost kafkan, this diabolical urge to “spring clean”, dammit. Now not only am I empowered to do nothing, I caught myself looking for my underwear in the wrong places, and get this, not minding! Weird? You bet!

Not much weirder than the arrangements, the.. patterns in the office. It’s like the world has turned into a delightful little maze with many lab rats scuttling about looking for cheese in traps.

So she’s coming back tomorrow. Or is she? Will she be nursing boy blunder, I wonder?

bah, fickle women!

Thoughts, Current 10:11 pm

I was refered to this article from another website; excellent encapsulation of the Problem. Several passages of note:

The problem comes, Buchan/Arbuthnot says, when this longing for purity is perverted. The “simplicity of the ascetic” is usurped by “the simplicity of the madman that grinds down all the contrivances of civilisation”. The danger comes when “you can get the same language to cover both”. Isn’t that quite a good way of encapsulating our problem today?

True, we are not facing direct threat from another nation. There is no war. But in some ways, the situation is more dire, because the threat is in our midst. As we now know, some of our own, native citizens have successfully conspired to kill us and themselves, because they listened to that “same language”. They found people, not just in Pakistan, but in Yorkshire, who would pour it into their ears.

Even more interesting is the following:

This muddle of language is not confined to the extremists, and therefore is not easy to isolate. The Leeds Grand Mosque, for example, is, so far as I know, a mainstream institution. Its leaders have readily joined in the condemnation of the London attacks.

But if you read their Friday sermons you find that running through many of them is a constant streak of paranoia, dark talk of a wicked “Great Middle East Plan”, of “threats and conspiracies which are devised against Islam”.

One sermon on “youth”, young men like the three down the road who planted the bombs, tells the teenagers at which it aims how marvellous were the military conquests carried out by the young followers of the Prophet and how today “Your Islam, your religion, is being targeted”.

No, sermons like this do not say that the hearers should go out and kill people, and no doubt the preachers do not believe that they should, but they do not say that they should not kill, and they stoke up anger. How much can you incite anger, and then throw up your hands in horror when young men take their rage to a bloody conclusion?

link: A warning from the past that the BBC does not want us to hear
the book: Greenmantle

Thoughts, Current 8:22 pm

When I was young, I used to get peculiar looks from people who couldn’t decide if I was Indian or Chinese. They’d frown and squint at me, viewing my profile from several angles just to decide if I was something familiar. Then they’d say “Oh, he’s chinese,” or “Oh, he’s indian,” or better yet, “He’s eurasian”. I’d feel a mixture of amusement and irritation at all the guessing, pointing and scrutiny.

Amusement because of this fundamental need to classify you, to typify you and irritation for the very same reasons. It’s as if people immediately shift points of reference or relation to you once they’ve made up their minds. The negative consequence, of course, is outright dismissal; if they classify you as something they don’t like or prefer, the barriers shoot up and won’t come down.

The most amusing reaction I’ve had so far to my mixed parentage is a nervous sort of solicitude; they can’t decide what you are, you speaka da engrish and therefore you must be some foreign devil, OR, and this is where it gets slightly funny, they treat you delicately. Why is it funny? Well because they view your (or, that is, my) mixed parentage as a sort of dysfunction, a handicap for which I am to be held blameless.

Ok, so it’s not that funny, but I’m sure you can see how sometimes you just have to laugh at the absurdity of it all.

I guess it might seem different for people who do not have the “problem” that I have, I guess it must be worse — or at the very least, very straightforward. If you’re Indian, Middle Eastern, Eastern European, Chinese, etc. it’s easy for people to typify you, to classify you. In an instant, a stranger will force on you, another stranger, a template of wants, desires, aspirations, bad habits, opinions and such. Suddenly you’re not who you are anymore, but a representative, a subset of an ethnicity.

And it’s not just about ethnicity, is it? What about beliefs? I’m sure it’s just as easy to typify a Protestant, a Muslim or a Buddhist; what they are supposed to be like, why you think they belief such and such, etc. I suppose that’s the worst sort of tyranny to impose on another person. If you’re a Muslim and if I immediately assume you agree with the aspirations of all terrorists, I have therefore imprisoned you in the image of my views.

In that same regard, I don’t know how the other “ethnic groups” in the UK are handling it. This evening, I came across this newsbit: “Ethnic groups ‘accept searches’”. To quote,

People of ethnic origin will understand police stopping them on London’s transport system after the attacks, a senior black officer has said.

The National Black Police Association’s Ch Supt Ali Dizaei said this would be true as long as people were treated courteously and given an explanation.

I don’t know what would inspire a statement like this. Are “Other ethnicities” in the UK “feeling the heat”? I can’t speak for them, certainly, but I get the feeling that there is an anxious desire to present a cooperative face forward, a willingness to identify with Britons, a willingness to do the ‘right’ thing.

What I wonder is if there is a realization that this has made an unconscious appeal to the imaginary fact that “Other ethnic group” is either:

a) A subset of “Muslim”, or more likely
b) Is identical to “Muslim”

I can just imagine my dear cousin, a very Catholic doctor, screaming at the thought of being labeled, with that one brushstroke, a Muslim; and she lives in Leeds, what’s more. Just so we’re clear, I’m assuming the authorities are assuming that all terrorists are Muslims (or radicalized Muslims, if you prefer).

On a more rational level, I can’t help but sympathize with the authorities; their casebooks are probably full of profiles of possible terrorists, and recent experience (except for Richard Reed) has borne out the fact that most if not all terrorists have been “Muslims” and of “Other ethnic groups”. Richard Reed apparently is the exception to this rule. This is how it’s described in that article:

But a British Transport Police (BTP) spokesman told the BBC News website that the force did not intend to ’single out’ any particular community.

“Clearly if we are looking for people and being operationally efficient, we have got to target the people who we think are maybe involved,” he said.

“It is going to be disproportionate. It is going to be young men, not exclusively, but it may be disproportionate when it comes to ethnic groups.”

Shami Chakrabarti, chief executive if civil rights group Liberty, said the move played into the hands of bombers.

She said: “If you search people of a particular race or description while letting others through, it doesn’t take long for a terrorist group to learn ways of placing their lethal cargo with those who don’t meet the profile.”

It’s the Richard Reeds they may have to look out for. When identifying an enemy, you try to present it with a face. If a face is not forthcoming, if you didn’t have the face of Osama Bin Laden as terrorism’s poster boy, you grind down to the qualities that typify your usual terrorist. You know terrorists are usually radicalized Muslims. Therefore you narrow the field further. Then you also know that terrorists are of a certain age group; you narrow it still further. You realize that terrorists are mostly, say, Pakistani nationals; so you narrow it down to Pakistani nationals who are muslims and of a certain age group. There, you have your population of suspects. You interrogate, incarcerate and bully all, you “shake the tree” till something drops.

The million dollar question is: how else can this be done? If another Richard Reed pops up, it’ll be another variable to consider and, if said variable does not make an impact on the overall gathered data of terrorist profiles, it will be filed away as an anomaly yet again.

I wonder if “other ethnic groups” see the absurd humour of all this. Maybe not, because while I have the luxury of being in a country least likely to be targeted by terrorists, they’ve already had people pay with their lives. Unfortunately, the “solution” is race-based, religion-based profilling, one legitimized step towards legitimized bigotry.